In Luke 12:32, the Father gives the kingdom to the little flock—the same kingdom Jesus confers on his disciples here.

In Luke 19:17, a faithful servant is given authority over cities—similar reward of ruling authority as the kingdom conferred here.

Luke 12:44 depicts a faithful steward appointed over all possessions, paralleling Jesus' promise of kingdom appointment to the disciples.

Revelation 21:14 shows the twelve apostles as foundations of the New Jerusalem — the kingdom Jesus appointed to them in Luke.

In Matthew 25:34, the King invites the blessed to inherit the kingdom prepared for them—identical promise of kingdom inheritance as here.

In 2 Timothy 2:12, enduring with Christ leads to reigning with him—directly parallels Jesus conferring a kingdom on those who stood by him.

In James 2:5, the poor are chosen to inherit the kingdom promised to those who love God—same kingdom inheritance as Jesus confers here.

Revelation 2:27 quotes 'even as I received of my Father,' a clear echo of the appointment language here, linking rule with iron rod.

Matthew 26:29 has Jesus promising to drink new wine with his disciples in the kingdom — same context of the kingdom appointment.

Daniel 7:22 says the saints possess the kingdom — directly parallels Jesus appointing the kingdom to his disciples.

Revelation 2:26 promises power over nations to overcomers, directly paralleling the ruling authority appointed in this verse.

Acts 1:6 shows disciples asking about restoring the kingdom, directly reflecting their expectation from Jesus' promise in this verse.

Romans 8:17 states believers are joint-heirs with Christ if they suffer, echoing the appointment to reign through suffering.

Acts 14:22 teaches that entering the kingdom requires tribulation, complementing the kingdom appointment here with the path of suffering.

2 Timothy 4:18 expresses hope of preservation to the heavenly kingdom, aligning with the appointed kingdom here.

Ephesians 2:6 describes believers already seated with Christ in heaven, presenting a present aspect of the kingdom appointment.

In Matthew 24:47, a faithful servant is put in charge of all possessions—parallel to Jesus conferring a kingdom on his faithful disciples.

Matthew 13:43 describes the righteous shining in the Father's kingdom — same future kingdom Jesus promises here.

In 1 Peter 5:4, the chief Shepherd's appearing brings a crown of glory — connecting to Jesus' promise of a kingdom to his disciples.