Matthew 23:30-37 explicitly laments Jerusalem killing and persecuting prophets — the second servant's shameful treatment fits that pattern.

Jeremiah 37:15 shows the rejection of God's prophet—beaten and imprisoned—mirroring the mistreatment of the owner's servants in the parable.

Matthew 23:37 laments Jerusalem's unwillingness to be gathered—the same rejection of God's messengers that the parable illustrates.

Acts 7:52 asks which prophets weren't persecuted — the second servant's beating mirrors the repeated rejection of God's messengers.

1 Thessalonians 2:2 describes Paul's shameful treatment — the Greek term for 'shamefully treated' matches the servant's experience here.

Hebrews 11:36 lists mockings and floggings of the faithful — the servant's beating and shameful treatment is a specific instance of such suffering.