Luke 18:23
And when he heard this, he was very sorrowful: for he was very rich.
Cross-references
Luke 19:8 shows Zacchaeus joyfully giving — a stark contrast to the ruler's sorrowful departure over his riches.
Luke 12:15 warns that life is not about possessions — the ruler's sadness proves his life is consumed by his wealth.
Luke 8:14 describes riches choking the word — exactly the ruler's problem: his wealth prevents him from following Jesus.
Luke 14:33 commands renouncing all — the rich ruler's refusal exemplifies this cost.
Luke 6:24 pronounces woe on the rich — the ruler's sadness confirms his consolation is in wealth.
Luke 9:58 shows Jesus' homelessness — a cost of discipleship the rich ruler was unwilling to accept.
Job 31:25 rejects rejoicing in wealth — the ruler's sorrow reveals his joy was in his riches, not in God.
Philippians 3:8 shows Paul joyfully counting all as loss for Christ — a stark contrast to the ruler's sorrowful inability to part with wealth.
Mark 10:22 records the same moment — the man's face falls and he leaves sad, because he had great wealth.
Matthew 19:22 is the parallel account of the same event — the young man goes away sorrowful because of his great possessions.
Ezekiel 33:31 describes hearers whose hearts are set on unjust gain — exactly the ruler's condition: hearing but unable to obey because of wealth.
Job 31:24 denies trusting in gold — the ruler's sorrow shows his trust was in wealth, making him unable to follow Jesus.
Matthew 13:44 shows the joyful man selling all for the kingdom — the rich ruler's sorrow contrasts with this joy.
Ephesians 5:5 warns that the covetous (an idolater) will not inherit God's kingdom — the ruler's sorrow stems from his covetous attachment.
Colossians 3:5 commands putting covetousness to death as idolatry — the ruler's sorrow reveals that his covetousness still rules him.
Ecclesiastes 5:13 says hoarded wealth harms the owner — the ruler's wealth causes him sorrow and loss of eternal life, a direct illustration.
1 John 2:15 warns against loving the world — the ruler's sorrow shows he loved his wealth more than Jesus, exemplifying that love.