Luke 16:16 mentions the Law and Prophets as preceding the kingdom—the same witness the brothers have but reject.

Luke 22:67 has Jesus say that even if he tells them the truth, they will not believe—the same refusal as in the parable.

John 11:43-53 shows the raising of Lazarus, yet the chief priests plot to kill Jesus — illustrating that even a resurrection fails to convince those who reject Moses.

John 12:10 reveals the chief priests' plan to kill Lazarus — proving that a resurrection does not persuade those who already reject Scripture.

2 Chronicles 24:19 shows God's prophets rejected—the same stubborn unbelief as the brothers who won't listen to Moses and the Prophets.

Psalm 78:32 recounts Israel not believing despite God's wonders—mirroring the parable's claim that even a resurrection won't convince.

Matthew 27:40 shows mockers demanding a sign from the crucified Jesus—ironically, even his resurrection fails to convince them.

John 4:48 rebukes those who need signs to believe—the very attitude the parable says even a resurrection sign cannot overcome.

In John 5:39, Jesus says the Scriptures (Moses and Prophets) testify of Him, yet they refuse to believe—the same stubborn unbelief described here.

In John 5:47, Jesus argues that disbelief in Moses leads to disbelief in His words—directly echoing the principle that rejecting Moses means rejecting the risen one.

In John 6:36, Jesus states that even seeing Him does not produce belief—mirroring the assertion that a resurrection won't convince the hardened.

In John 11:46, after Lazarus is raised, some report to the Pharisees who plot to kill Jesus—showing that even a resurrection does not convince the unwilling.

In John 12:37, despite many signs, they still did not believe—a direct summary of the principle that miracles cannot force faith.

In John 9:18, the parents of the healed blind man are questioned because the Jews refuse to believe the miracle—an example of not being convinced by a sign.

2 Corinthians 4:3 explains the gospel is veiled to the perishing — similar to how those who reject Moses remain unconvinced even by a resurrection.