Leviticus 8:35 commands the priests to stay at the tent for seven days — the immediate next step after this consecration.

Leviticus 10:3 warns that God must be treated as holy by those who approach Him — contrasting the obedient consecration here with the fatal consequence of irreverence.

Leviticus 7:36 states the perpetual statute given from the day of anointing — directly referencing this consecration event.

Leviticus 10:7 forbids leaving the tent because the anointing oil from this consecration is still on them — showing its ongoing significance.

In Leviticus 21:12, the high priest must not leave the sanctuary because the consecration anointing oil is on him, echoing the same oil used in Leviticus 8:30 to consecrate Aaron and his sons.

Leviticus 7:35 gives the priests their portion from offerings — the result of their consecration here.

Leviticus 14:17 uses oil and blood in a purification ritual for lepers — a similar application to the priestly consecration here.

Exodus 29:21 gives the same instruction for sprinkling blood and oil, which is exactly fulfilled here.

In Exodus 30:30, the command to anoint Aaron and his sons is the basis for the anointing performed here.

Numbers 3:3 identifies the sons of Aaron as the anointed priests — directly referencing the consecration performed here.

In 1 Peter 1:2, the sprinkling of Christ's blood fulfills the OT blood sprinkling for consecration shown here.

Exodus 28:2 commands the holy garments that are later consecrated with blood and oil in this verse.

Exodus 24:8 sprinkles blood on the people to seal the covenant — the same blood here consecrates the priests, extending the covenant.

Numbers 18:8 grants Aaron charge of the holy offerings as a portion for his priesthood, following the consecration in Leviticus 8:30 that set them apart for such service.