Leviticus 7:34

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Cross-reference

Leviticus 7:30-32 describes the waving of the breast and giving of the thigh, directly preceding and detailing this summary verse.

Leviticus 7:31 directly states that the breast is for Aaron and his sons, providing the immediate context for the wave breast given in verse 34.

Leviticus 7:32 specifies that the right thigh is a contribution to the priest, directly paralleling the heave thigh mentioned in verse 34.

Leviticus 10:14 reaffirms the same law about the breast and thigh portions after Nadab and. (character count adjusted, full text: Leviticus 10:14 reaffirms the same law about the breast and thigh portions after Nadab and Abihu incident, and reinforces the priestly entitlement.

Leviticus 10:15 continues the restatement of the priestly portion law, emphasizing it as a perpetual due commanded by the Lord.

Exodus 29:28 similarly designates the wave breast and heave thigh from peace offerings as a perpetual due for priests, establishing the same ordinance.

Numbers 18:18 reaffirms that the wave breast and right thigh from peace offerings belong to the priests, mirroring the same priestly portion.

Numbers 6:20 applies the same wave breast and heave thigh to the Nazirite offering, showing the portion rule extends beyond peace offerings.

In 1 Samuel 2:28, God reminds Eli that He gave Aaron's house all the offerings by fire, echoing the perpetual priestly portion given here.

Numbers 18:19 underscores the perpetual due with a covenant of salt, expanding on the lasting nature of the priestly portion mentioned here.

1 Samuel 2:14 depicts priests taking arbitrary portions with a fork, contrasting with the specified wave breast and heave thigh ordained here.

Deuteronomy 18:3 lists different priestly portions (shoulder, cheeks, stomach) from general sacrifices, similar in principle but not the same specific parts.