Leviticus 27:28 covers 'devoted' things that are most holy and unredeemable — parallel to the field here becoming holy and permanent.

Leviticus 27:29 extends the principle of irreversible consecration to persons devoted to destruction — a more severe application.

Leviticus 25:10 establishes the general jubilee return of property — 27:21 here makes an exception for dedicated fields going to the priest.

Leviticus 25:31 equates village houses to fields for jubilee — this helps define the category of fields like the one here.

Numbers 18:14 states every devoted thing in Israel belongs to the priests, matching the field's destiny as priestly property.

Deuteronomy 13:17 expands the devoted (cherem) concept—nothing from the ban may be kept, mirroring the field's permanent devotion here.

Joshua 6:17 shows the devoted ban in practice at Jericho—everything set apart for the LORD, just like this field becomes devoted.

Ezekiel 44:29 confirms that devoted things belong to priests, exactly as this field becomes the priest's possession at jubilee.

Ezra 10:8 uses the same devoted status to enforce reform—property forfeited, echoing the field's irreversible devotion here.

Ezekiel 48:12 describes a holy district for priests, similar to the field becoming holy and assigned to priests at jubilee.