Leviticus 25:48 extends the redemption principle to persons sold into slavery, reinforcing the kinsman-redeemer's role.

Leviticus 25:35 commands helping a poor fellow Israelite, complementing the redemption law with ongoing provision.

Ruth 2:20 identifies Boaz as a kinsman-redeemer, directly applying the law of redemption from Leviticus.

Ruth 3:2 again refers to Boaz as a close kinsman, continuing the narrative example of the redeemer law.

Ruth 3:9 shows Ruth appealing to Boaz as a near kinsman to act as redeemer, following Leviticus 25:25.

Ruth 3:12 has Boaz acknowledge he is a kinsman but notes a nearer redeemer, illustrating the priority in the law.

Ruth 4:4-6 depicts the actual redemption transaction with the nearer kinsman declining, fulfilling the legal process.

Jeremiah 32:7 shows the kinsman-redeemer law in action as Jeremiah's cousin instructs him to buy a field as nearest relative.

Jeremiah 32:8 confirms the prophecy as Hanamel comes to Jeremiah, fulfilling the right of redemption.

Numbers 27:11 extends the 'nearest relative' role to inheritance law, showing the go'el also handles property when no sons exist.