Leviticus 21:6
They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
Cross-references
In Leviticus 21:8, the same holiness requirement is repeated: the priest is to be sanctified because he offers the bread of God.
Leviticus 21:21 further restricts who may offer the bread of God, specifying that priests with blemishes cannot do so.
Leviticus 18:21 warns against profaning God's name by child sacrifice — the same phrase 'profane the name' used in Leviticus 21:6.
Leviticus 19:12 forbids swearing falsely and profaning God's name — the same profanity prohibition as in Leviticus 21:6.
Leviticus 22:2 commands priests to avoid profaning holy things, directly expanding the holiness requirement from this verse.
In Leviticus 10:3, God insists on being sanctified by those who approach Him—the same principle underlying the priests' holiness here.
Leviticus 22:25 forbids offering blemished animals from foreigners, relating to the same 'bread of your God' and holiness.
Leviticus 3:11 calls the offering 'food offering' to the Lord — the same 'bread of their God' that priests handle in Leviticus 21:6.
1 Peter 2:9 extends the concept of a holy priesthood to all believers — a NT fulfillment of the OT priestly calling.
Malachi 1:12 directly accuses priests of profaning God's name — the same sin Leviticus 21:6 commands them to avoid.
In Malachi 1:7, priests pollute the offerings, directly opposing the holiness commanded here.
Malachi 1:6 rebukes priests for despising God's name — the very failure against which Leviticus 21:6 commands holiness.
Ezekiel 44:7 condemns priests for profaning the sanctuary when offering God's food — a direct violation of the holiness required in Leviticus 21:6.
Exodus 29:44 describes God consecrating priests to serve — the same setting apart that makes them holy in Leviticus 21:6.
Hosea 9:4 describes defiled bread offerings, a negative example of what happens when holiness is lacking.
Ezra 8:28 calls priests and vessels holy to the Lord — a later application of the priestly holiness commanded in Leviticus 21:6.
In Exodus 28:36, the high priest's turban is inscribed 'Holy to the Lord'—the same holiness required of priests here.
Isaiah 52:11 calls for purity among those bearing sacred vessels, echoing the same holiness required for those serving God.
Numbers 28:2 commands regular offerings, the very 'food offerings' priests are to present, linking back to this verse.