Leviticus 22:4 applies the same discharge impurity to priests, restricting their access to sacred offerings until cleansed.

In Leviticus 7:20, uncleanness from a discharge disqualifies one from eating holy offerings — applying the same purity principle.

Numbers 5:2 commands that anyone with a discharge like this be sent outside the camp, showing the practical outworking of the impurity.

2 Samuel 3:29 uses discharge as a curse, showing that this condition from Leviticus 15 was considered a disgraceful affliction.

Matthew 9:20 describes a woman with a chronic discharge (blood), illustrating the real-life impact of the Levitical impurity laws and how Jesus interacts.

Mark 5:25 similarly recounts the woman’s twelve-year bleeding, directly echoing the condition defined in Leviticus 15 as unclean.

Mark 7:20-23 contrasts this external, ritual defilement from discharges with internal moral defilement from the heart, redefining true impurity.

Luke 8:43 also tells of the woman with bleeding, providing another witness to this condition and its context in Jesus' ministry.

Zechariah 13:1 promises a fountain to cleanse from sin and uncleanness — a prophetic answer to the impurity laws like discharges.