Judges 1:20

And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

Cross-reference

Judges 1:10 Parallel

Judges 1:10 describes Judah's attack on Hebron killing the same three Anakite leaders, parallel to Caleb's expulsion.

Numbers 14:24 Prophetic fulfillment

Numbers 14:24 records God's promise that Caleb would possess the land — directly fulfilled here as Hebron is given to him.

Deuteronomy 1:36 Prophetic fulfillment

Deuteronomy 1:36 repeats the promise to Caleb of the land he trod — here he receives Hebron, fulfilling that word.

Joshua 14:9-14 records the same event — Caleb receiving Hebron — providing the earlier narrative that Judges 1:20 summarizes.

Joshua 15:13 also records Caleb receiving Hebron, repeating the same conquest detail.

Joshua 15:14 repeats the account of Caleb driving out the three sons of Anak from Hebron, closely matching Judges 1:20.

Joshua 14:12 Prophetic fulfillment

Joshua 14:12 records Caleb's request for Hebron citing the Anakites, fulfilled when he drove them out in Judges 1:20.

Joshua 14:13 records Joshua giving Hebron to Caleb, the same event summarized in Judges 1:20.

Numbers 13:22 first mentions the three sons of Anak (Ahiman, Sheshai, Talmai) in Hebron, whom Caleb later expelled.

Deuteronomy 1:28 recalls the fearful report about the Anakites, contrasting Caleb's success in expelling them.

Numbers 13:28 Related theme

Numbers 13:28 reports the Anakites as strong and walled, highlighting the challenge Caleb overcame.

Joshua 11:21 describes Joshua destroying the Anakites from Hebron, a broader campaign including Caleb's specific expulsion.

Joshua 21:11 Historical context

Joshua 21:11 notes Hebron was called the city of Arba, father of Anak, providing background on the Anakites.

Joshua 21:12 Historical context

Joshua 21:12 specifies that Caleb received the fields and villages of Hebron as his possession, complementing the inheritance account.

1 Chronicles 6:55 Historical context

1 Chronicles 6:55 records Hebron's allocation to Caleb and later to the Levites, confirming the land grant and its subsequent priestly use.