In Joshua 7:1, Achan's sin is introduced, which Joshua 7:11 then declares as the cause of Israel's defeat — a direct narrative connection.

In Joshua 7:20, Achan confesses to the very sins described here, confirming the accusation.

Joshua 7:21 details the specific items Achan took, elaborating on the 'devoted things' condemned here.

Joshua 7:13 continues the narrative: God instructs Joshua to consecrate the people and remove the devoted things.

Joshua 7:15 specifies the punishment—destruction by fire—for the one caught with the devoted things.

Joshua 7:25 records the execution: Achan and his family are stoned and burned as the consequence of the sin.

Joshua 6:17-19 is the prior command forbidding taking devoted things from Jericho — the specific command Achan violated.

Joshua 6:18 gave the command to keep away from devoted things—the very command Israel disobeyed here.

Joshua 23:16 warns that violating God's covenant brings destruction, echoing the consequence implied here.

Joshua 22:18 warns that one man's rebellion can bring God's anger on the whole community—paralleling Achan's corporate impact.

In Judges 2:20, the Lord's anger burns against Israel for violating the covenant, a recurring pattern matching this sin.

In Hebrews 4:13, God's omniscience reveals hidden sin, just as He uncovered Israel's secret transgression here.

In Acts 5:9, Peter's pronouncement of judgment on Sapphira echoes the severe consequences for stealing from God.

In Acts 5:2, Ananias similarly keeps back part of what was devoted to God, mirroring Achan's theft and deception.

In Zechariah 5:4, a curse enters the house of the thief and liar, directly fitting Achan's theft and deception.

Deuteronomy 7:26 commands not to bring a detestable thing into your house—directly violated by Israel taking devoted things.

1 Timothy 6:9 warns that the desire to get rich leads to ruin, exactly as Achan's greed for forbidden wealth brought destruction on Israel.

In 1 Kings 8:33, Solomon prays about defeat due to sin, mirroring Achan's sin causing Israel's defeat at Ai.

In Leviticus 27:28, the definition of devoted things as most holy explains what Achan violated.

In 1 Chronicles 2:7, Achan is explicitly named as the one who violated the ban on devoted things, directly referencing this sin.

In 2 Chronicles 6:24, Solomon prays about defeat from sin, echoing the pattern of Achan's sin leading to defeat.

In Proverbs 15:27, the greedy ruin their household, exactly what Achan's greed did to his family.

In Ecclesiastes 9:18, one sinner destroys much good, as Achan's sin caused Israel's defeat.

In Isaiah 59:2, sins separate from God, which is what happened when Achan's sin caused God to hide his face from Israel.

Deuteronomy 2:34 describes the herem practice of total destruction—the same concept Israel violated by taking devoted items.

In Leviticus 5:15, the law provides a penalty for sin regarding holy things, showing the gravity of Achan's violation.

In Numbers 14:45, Israel's rebellion led to defeat by Amalekites—mirroring how Achan's sin caused defeat at Ai.

In Leviticus 4:13, the law addresses unintentional corporate sin, paralleling how Achan's sin affected the whole community.

In Habakkuk 2:6, a woe is pronounced on those who pile up stolen goods, echoing the fate of Achan.

In Job 31:33, hiding transgressions is condemned, similar to Achan concealing the devoted things.

2 Kings 18:12 explains the exile as punishment for covenant violation, similar to the sin and consequence here.

2 Samuel 21:1 shows Saul's sin causing national famine—similar to how Achan's sin brought defeat on Israel.