In Joshua 10:6, Gibeon urgently calls Joshua for help after seeing the five Amorite kings camped against them — a direct narrative reaction to the coalition formed in verse 5.

Joshua 10:3 shows the king of Jerusalem summoning the other four kings; verse 5 is the result — they gathered with their armies against Gibeon.

Joshua 10:23 lists the same five kings from verse 5, now captured and brought out of the cave — a direct narrative fulfillment of their defeat.

Joshua 10:36 shows the fulfillment of the campaign against the five Amorite kings listed in 10:5, specifically the capture of Hebron.

Joshua 10:31 describes the attack on Lachish, whose king was one of the five in verse 5 — the conquest of that city continues the campaign.

Joshua 9:1 describes a broader coalition of kings uniting against Israel; verse 5 narrows that to five specific Amorite kings attacking Gibeon — a linked but more focused event.

Genesis 15:16 promises judgment on the Amorites when their iniquity is full; in Joshua 10:5, the Amorite kings attack — the time of judgment has come.

Deuteronomy 20:1 commands not to fear a larger army; the coalition of five kings in Joshua 10:5 fits that scenario — Israel's allies would need that reassurance.

Isaiah 8:10 declares that plots against God's people will fail because 'God is with us'; the five kings' plot in Joshua 10:5 ultimately fails the same way.