John 15:22-24 echoes the same principle: without knowledge there is no guilt, but now they have no excuse — identical logic to 'if you were blind, no guilt; now you claim to see, guilt remains'.

Proverbs 26:12 says there is more hope for a fool than one wise in their own eyes — exactly the condition of Pharisees here who claim to see but are guilty.

Isaiah 5:20 condemns those who call darkness light — precisely what the Pharisees do by insisting they see while being spiritually blind.

In Jeremiah 2:35, Israel claims innocence despite guilt, mirroring Pharisees who say 'we see' yet remain guilty. Both expose self-deception.

1 John 1:8-10 says claiming no sin is self-deception; Pharisees' claim 'we see' amounts to denying sin, so guilt remains.

Luke 12:47 shows that knowledge increases accountability: the servant who knows his master's will and disobeys receives severe beating, like Pharisees whose claimed sight leaves them guilty.

Luke 18:14 contrasts the self-exalting Pharisee with the humble tax collector; in John 9:41, self-exalting Pharisees remain guilty while the humble blind man is healed.

Hebrews 10:26 warns that deliberate sin after receiving knowledge leaves no sacrifice; Pharisees, claiming knowledge, persist in sin and retain guilt.

Revelation 3:17 describes those who think they need nothing but are actually blind — directly mirroring the claim 'we see' that leaves sin here.

1 John 2:9 condemns claiming light while hating — directly parallel to claiming sight while sin remains, both expose false self-perception.

2 Peter 2:21 says knowing then turning back is worse — echoing the principle that claimed sight (knowledge) makes sin remain here.

James 4:17 defines sin as knowing good yet not doing it — directly parallel to the principle here that claimed sight makes sin remain.

Romans 2:19 describes those who claim to be guides to the blind — ironically blind themselves, mirroring the 'we see' that leaves sin remaining.

Jeremiah 8:8 condemns those who claim wisdom and God's law yet distort it; Pharisees claim 'we see' but reject Jesus, remaining guilty.

2 Peter 1:9 equates lack of spiritual qualities with blindness and forgotten cleansing — similar to the blindness that leaves sin unforgiven here.

1 Timothy 1:7 describes teachers lacking understanding — akin to claiming to see while blind, leaving sin unaddressed.

Isaiah 42:19 calls God's servant blind, a metaphor for spiritual dullness; John 9:41 contrasts those who admit blindness with those claiming sight.

Leviticus 13:13 paradoxically declares total leprosy clean; similarly, John 9:41 says total blindness (acknowledging sin) leads to no guilt.