John 11:38 repeats that Jesus was 'deeply moved again' — the same emotional response repeated at the tomb.

John 11:35 shows tears as the outward result of the deep emotion and trouble described just before.

John 12:27 uses the same Greek word 'troubled' for Jesus' soul — parallel inner turmoil facing death and human suffering.

In John 13:21, Jesus is similarly 'troubled in spirit' — this time not by death but by impending betrayal.

John 14:1 commands 'let not your hearts be troubled' — a direct contrast to Jesus' own troubled state in this verse.

In Genesis 43:30, Joseph is deeply moved with compassion and weeps for his brother, prefiguring Jesus's emotional response before revealing his glory.

In Genesis 45:1-5, Joseph reveals himself after weeping, explaining God's providential plan; Jesus reveals his divine power by raising Lazarus.

In Mark 14:33-35, Jesus is greatly distressed and troubled in Gethsemane, echoing the same intense emotional turmoil he shows before Lazarus's tomb.

Hebrews 4:15 assures that Jesus sympathizes with our weaknesses; his deep emotion here demonstrates that empathy in the face of death.

Hebrews 5:7 describes Jesus offering prayers with loud cries and tears; this verse shows his emotional intensity when confronting death.

In Mark 8:12, Jesus sighs deeply in his spirit when asked for a sign — matching the phrase 'deeply moved in spirit' but with frustration rather than grief.

Romans 12:15 commands weeping with those who weep — Jesus here embodies that by being deeply moved with Mary and the Jews.

In Mark 7:34, Jesus groans deeply before healing a deaf man — a similar physical expression of deep emotion before a miracle.

In Matthew 14:14, Jesus has compassion on the crowd; here he is deeply moved by grief and unbelief — different but related facets of his emotional life.

Mark 3:5 shows Jesus grieved at hardness of heart — parallel emotion of deep distress over human condition.