Job 1:1 describes Job as blameless, fearing God — the very foundation Eliphaz questions in Job 4:6.

Job 1:8 describes Job’s fear of God and integrity — the very qualities Eliphaz references in Job 4:6.

In Job 1:9, Satan asks if Job fears God for nothing — the same challenge to Job's motives that Eliphaz echoes.

In Job 13:15, Job declares hope in God even if slain — showing the very confidence Eliphaz implied he lacked.

Job 16:17 asserts Job’s innocence (no violence, pure prayer), matching the integrity mentioned in Job 4:6.

In Job 17:15, Job despairs of hope, directly contradicting Eliphaz’s claim that integrity guarantees hope.

Job 23:11 claims he held fast to God’s way, confirming the integrity that Eliphaz says should bring hope.

Job 23:12 shows Job treasuring God’s commands, directly illustrating the integrity mentioned in Job 4:6.

Job 27:5 declares Job will never put away his integrity, echoing the very quality Eliphaz linked to hope.

Job 27:6 holds fast righteousness without reproach, reinforcing the integrity that Eliphaz said should be Job’s hope.

In Job 29, Job recounts his righteous deeds helping the poor—directly refuting Eliphaz's implication that he lacks integrity.

In Job 31, Job lists his oath of innocence, detailing righteous conduct—contradicts Eliphaz's doubt about Job's piety.

In Job 8:6, Bildad applies the same conditional logic: if pure and upright, God will restore—parallel to Eliphaz's argument.

In Job 15:4, Eliphaz now accuses Job of doing away with fear of God—contrasting his earlier assumption that Job had fear.

In Job 19:3, Job complains the friends have reproached him ten times—including Eliphaz's words here as part of that reproach.