In Job 33:14-16, Elihu describes God speaking in night visions — echoing Eliphaz's identical description of deep sleep and visions.

Job 33:15 repeats the same phrase about visions in the night when deep sleep falls, showing a consistent motif of divine revelation through night visions.

In Genesis 15:12, Abram falls into a deep sleep (tardemah) and receives a vision — identical to Job's deep sleep vision.

In Genesis 46:2, 'visions of the night' phrase matches Job 4:13 exactly — a strong linguistic parallel.

In Numbers 12:6, God declares He speaks to prophets in visions and dreams — the same category as the night vision Eliphaz reports.

In Daniel 2:19, Daniel receives a night vision revealing mysteries — directly parallels Job's disquieting night visions.

In Daniel 2:28, the king's night visions while lying in bed mirror Job's nighttime visions — strong thematic link.

In Daniel 2:29, the king's lying in bed with night visions about the future echoes Job's experience.

In Daniel 4:5, Nebuchadnezzar's terrifying night visions while in bed parallel Job's disquieting visions.

In Daniel 8:18, Daniel falls into a deep sleep during a vision — directly parallels Job's deep sleep vision.

In Daniel 10:9, Daniel falls into a deep sleep while hearing a divine message — mirrors Job's experience.

Daniel 7:1 also describes visions in the night while on his bed, paralleling the nocturnal revelatory setting of Job 4:13.

In Genesis 20:3, God speaks to Abimelech in a night dream — parallel to the night vision Eliphaz mentions.

In Genesis 28:12, Jacob's dream is a night vision — similar mode of revelation as in Eliphaz's description.

In Genesis 31:24, God warns Laban in a night dream — same nocturnal revelation as Eliphaz describes.

In Numbers 22:20, God speaks to Balaam at night — similar nighttime divine communication but without the deep sleep or visions of Job 4:13.