Job 14:5 affirms that God has appointed each person's days and bounds—directly parallel to Job's certainty of being brought to death's appointed house.

In Job 14:12, Job describes death as a final sleep from which none rise, consistent with the appointed house.

In Job 17:13, Job calls Sheol his 'house,' directly matching the 'house appointed for all living' in 30:23.

In Job 34:15, Elihu states all flesh perishes and returns to dust — the same universal mortality as the house appointed for all.

In Job 3:19, Job describes the dead as equal, reinforcing the universal nature of death's house.

Genesis 3:19 declares 'dust you are and to dust you shall return'—the same return to the ground that Job acknowledges as the house appointed for all living.

Ecclesiastes 8:8 affirms that no one has power over death — matching Job's declaration that God brings all to the house appointed.

Ecclesiastes 12:5-7 describes death as going to one's 'eternal home' — directly paralleling Job's 'house appointed for all living'.

Hebrews 9:27 says it is appointed for man to die once — echoing Job's 'house appointed for all living' as a divine decree.

In Psalm 49:14, the wicked are 'appointed for Sheol' — mirroring Job's 'house appointed for all living' as death's destiny.

In Psalm 89:48, the rhetorical question about escaping death reinforces Job's certainty that death is appointed for all.

In Ecclesiastes 6:6, 'all go to the one place' directly parallels Job's 'house appointed for all living' — universal death.

In 2 Samuel 14:14, the same inevitability of death is expressed with the image of spilled water — reinforcing Job's certainty of being brought to death.