In Job 13:18, Job already declares he has ordered his cause — the same language he uses here hypothetically.

Job 9:14 earlier expresses inability to argue with God — contrasting with Job's later desire to do so.

Job 13:15 declares Job's determination to defend his ways to God — directly parallel to his wish here.

In Job 33:5, Elihu challenges Job to set his arguments in order — mirroring Job's own desire to argue.

Job 38:2 has God rebuke Job for darkening counsel — contrasting with Job's wish to present his case.

Job 40:4 shows Job's humble silence after God's speech — a stark contrast to his earlier desire to argue.

Job 40:7 has God command Job to answer — a direct call to do what Job wanted, but now on God's terms.

In Job 37:19, Elihu says we cannot order our speech before God — contrasting Job's confidence that he could order his cause.

In Genesis 18:25-32, Abraham argues with God over Sodom's fate, bargaining for the righteous — a classic example of presenting a case before God.

In Isaiah 43:26, God invites pleading — directly matching Job's plan to order his cause and fill his mouth with arguments.

Numbers 27:5 shows Moses bringing a legal case before God — echoing Job's wish to present his case.

Isaiah 41:21 uses the same legal language 'present your case' — a parallel metaphor for arguing before God.

In Psalm 43:1, the psalmist asks God to plead his cause — similar to Job's intention to present his case, but from a different perspective.