Job 34:22 directly contradicts — no darkness can hide evildoers from God, unlike the claim in Job 22:14.

In Job 11:11, Zophar affirms God sees iniquity — directly opposing Eliphaz's accusation that God is hidden.

In Job 24:15, the adulterer thinks 'no eye will see me' — mirroring the delusion Eliphaz attributes to Job.

In Luke 12:3, whispered secrets will be proclaimed — similarly refutes the notion that hidden things escape God's notice.

In Luke 12:2, nothing covered will remain hidden — a general principle that counters the idea God cannot see through clouds.

Psalm 33:14 affirms God looks out on all inhabitants — opposite of Job 22:14's claim that clouds hide Him.

In Jeremiah 23:24, God asks if anyone can hide from Him, affirming He fills heaven and earth — opposite of Eliphaz's accusation.

Psalm 139:1 declares God's thorough knowledge of us — opposite of Job 22:14's claim that God does not see.

Psalm 139:2 continues the theme of God's detailed knowledge — directly opposing Job 22:14's assertion.

In Psalm 139:12, darkness is as light to God — directly refuting Eliphaz's claim that clouds hide Him from seeing.

In Genesis 4:9, Cain lies to God, thinking He doesn't know — a direct parallel to the attitude Eliphaz accuses Job of.

Isaiah 47:10 describes Babylon's delusion that no one sees — identical to the cloud-veil accusation in Job 22:14.

Isaiah 29:15 condemns those who hide plans from God, thinking He doesn't see — the same attitude Eliphaz attributes to Job.

Psalm 73:11 echoes the same skeptical question — the wicked doubt God's knowledge, just as Eliphaz accuses Job of thinking.

In Psalm 10:11, the wicked say God has hidden His face and will never see — identical to Eliphaz's charge against Job.

In Genesis 3:8, Adam and Eve hide from God, but He finds them — illustrating the futility of hiding, contrary to Eliphaz's claim.

Psalm 97:2 also describes clouds and darkness around God, but as a sign of majesty, not hiding — similar imagery, different point.