In Job 7:20, Job asks why God has made him a target — the same sense of being wronged and trapped by God as in 19:6.

In Job 16:11-14, Job describes God handing him over and breaking him — a parallel to God putting him in the wrong and closing his net.

In Job 18:8-10, Bildad describes the wicked trapped in a net — the same metaphor Job uses for himself, but Bildad applies it as judgment.

Job 10:17 earlier complains of God renewing witnesses against him, reinforcing the theme of God as adversary.

Job 22:10 has Eliphaz say snares surround Job, echoing the net imagery but from an accuser's perspective.

Job 30:21 later says God turned cruel and persecutes him, a direct parallel to the complaint of being wronged.

Job 35:2 has Elihu questioning Job's claim of being wronged by God, directly challenging the assertion in Job 19:6.

In Job 40:2, God directly challenges Job's accusation that God has wronged him, calling for an answer.

In Job 36:8, similar imagery of cords/affliction appears but as God's discipline, contrasting Job's complaint of unjust entrapment.

Lamentations 1:13 also uses the image of a net spread by God, echoing Job's lament of being ensnared by divine judgment.

Ezekiel 12:13 describes God spreading His net over the prince, a parallel to Job's net imagery as divine entrapment.

Ezekiel 32:3 uses the dragnet metaphor for God's judgment on Pharaoh, similar to Job's complaint of being netted.

Hosea 7:12 depicts God spreading a net over Israel for discipline, paralleling Job's sense of being caught in God's net.

In Psalm 66:10-12, God brings into a net as testing with deliverance — the same net imagery but with a redemptive purpose, unlike Job's sense of unjust trapping.

Ruth 1:20 has Naomi saying the Almighty dealt bitterly with her, a parallel to Job's claim that God wronged him.

In Psalm 66:11, God brings affliction as testing, contrasting Job's view of unjust entrapment in 19:6.