Job 11:6
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Cross-reference
Job 12:2 is Job's sarcastic retort to Zophar, mocking his claim to wisdom — a direct contrast in the debate.
Job 23:2 has Job complaining of God's heavy hand, directly contradicting Zophar's claim that God deals leniently.
In Job 42:7, God condemns Zophar's claim that Job deserved worse, declaring the friends spoke wrongly.
In Job 15:8, Eliphaz mocks Job's claim to wisdom — echoing Zophar's point about God's hidden wisdom.
In Job 28:28, Job concludes that fearing the Lord is wisdom — a different answer to Zophar's 'secrets of wisdom'.
Ezra 9:13 states that God punished them less than their sins deserved, directly matching Zophar's claim about God exacting less than guilt.
Psalm 25:14 says the LORD makes his covenant known to those who fear him, directly paralleling Zophar's wish for God to show secrets of wisdom.
Psalm 103:10 directly parallels this: God does not repay us according to our sins, reinforcing the idea of divine mercy.
Psalm 106:43-46 recounts God repeatedly relenting from destroying Israel, illustrating the same merciful leniency.
Daniel 2:28 declares that God in heaven reveals mysteries, directly echoing the request for God to show hidden wisdom.
Daniel 2:47 calls God a revealer of mysteries, reinforcing the theme of divine disclosure of hidden things.
Matthew 13:35 quotes that Jesus utters things hidden since the foundation, paralleling the disclosure of secrets of wisdom.
Deuteronomy 29:29 distinguishes hidden from revealed matters, echoing the theme of divine secrets in Zophar's desire for revelation.
1 Kings 11:34 shows God not taking the whole kingdom from Solomon, a specific example of partial judgment.
Lamentations 3:22 declares God's mercies never cease, a general statement aligning with God not exacting full punishment.