In Job 12:4, Job says he is a laughingstock to his friends — reversing Zophar's accusation that Job is the mocker.

Job 13:4 calls the friends 'worthless physicians'—a response to Zophar's accusation that Job babbles and mocks.

In Job 15:2, Eliphaz similarly dismisses Job's speech as 'windy knowledge' — echoing Zophar's accusation of idle talk here.

In Job 15:3, Eliphaz continues the theme, calling Job's words 'unprofitable talk' — a direct parallel to Zophar's charge of worthless mockery.

In Job 17:2, Job complains that mockers surround him — the opposite of Zophar's portrayal of Job as the mocker.

In Job 24:25, Job challenges anyone to prove his words false — directly opposing Zophar's claim that Job's talk is idle and mocking.

In Job 34:7, Elihu also accuses Job of 'drinking up scoffing' — reinforcing Zophar's charge of mocking behavior.

In Job 6:28, Job insists he speaks truthfully — directly opposing Zophar's charge of empty babble here.

In Job 8:2, Bildad similarly dismisses Job's words as a great wind — echoing Zophar's accusation of babble.

In Job 13:5, Job wishes his friends would be silent — contrasting Zophar's demand that Job be shamed into silence.

In Job 19:3, Job accuses his friends of reproaching him — directly reversing Zophar's claim that Job should be shamed.

In Job 34:37, Elihu likewise accuses Job of multiplying words against God, echoing Zophar's charge here.

In Job 13:9, Job questions his friends' integrity — turning Zophar's charge of false speech back on the accusers.

In Job 19:4, Job says his error is private — contrasting Zophar's implication that Job deserves public shame for his mockery.