Job 22:5 directly accuses Job of great wickedness—reinforcing the implied accusation in this verse that Job needs to put away iniquity.

Job 22:23 virtually repeats this call: return to God and remove unrighteousness from your tent—a strong parallel from another friend's speech.

In Job 16:17, Job asserts his hands are free of violence and his prayer pure — directly contradicting Zophar's accusation of iniquity.

Job 15:34 warns that fire consumes the tents of bribery, reinforcing the danger of letting wickedness dwell in your tents—a consequence parallel.

Job 4:7 asserts the innocent never perish—complementing the command to remove iniquity here, as both reflect the retribution principle in the dialogues.

In Job 18:18, Bildad describes the wicked thrust into darkness — the opposite outcome to the security promised if iniquity is put away.

Isaiah 1:15 warns that hands full of blood make prayer unheard—contrasting with the clean hands required for prayer to be effective here.

Ezekiel 18:30 explicitly commands repentance and turning from transgressions, directly echoing the call to remove iniquity from one's hand.

Ezekiel 18:31 uses nearly identical language—'cast away your transgressions'—mirroring Zophar's command to put iniquity far away.

James 4:8 calls for cleansing hands and purifying hearts, directly paralleling the removal of iniquity from the hand and dwelling.

1 Samuel 7:3 commands Israel to put away foreign gods, a direct parallel to Zophar's command to put away iniquity, both calling for repentance.

In Proverbs 4:24, the instruction to 'put away crooked speech' closely mirrors Zophar's call to put iniquity far away.

In Psalm 7:3, David uses similar language ('wrong in my hands') to protest innocence — opposite to Zophar's assumption of guilt.

In Isaiah 1:16, God calls Israel to remove evil deeds — a parallel call to repentance like Zophar's command to put away iniquity.