Jeremiah 52:4
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
Cross-reference
Jeremiah 52:7 continues the account — the siege ends with the wall breached and the city falling.
Jeremiah 6:3-6 prophesies shepherds pitching tents around Jerusalem in siege — here fulfilled by Nebuchadnezzar's army.
Jeremiah 32:24 describes the siege ramps and the city's fate — a contemporary prayer echoing this event.
Jeremiah 39:1 records the identical date and siege—this verse is the duplicate account from earlier in the book.
Jeremiah 34:1 recounts the same Babylonian siege of Jerusalem, adding prophetic context during this very event.
Luke 21:20 similarly predicts Jerusalem surrounded by armies, paralleling this siege as a type of desolation.
Leviticus 26:25 warns of siege as covenant punishment for disobedience — the siege here fulfills that curse.
In Luke 19:43, Jesus predicts a Roman siege of Jerusalem, echoing this Babylonian siege as a type of future judgment.
Zechariah 8:19 mentions the fast of the tenth month, which commemorates this siege's beginning — prophesying it will become a joyful festival.
Ezekiel 24:2 commands to record that exact day—the king of Babylon set against Jerusalem—confirming the same event as here.
Ezekiel 24:1 marks the same date as here—the day the siege began—when Ezekiel receives a prophecy about the event.
Ezekiel 21:22 describes Nebuchadnezzar using divination to choose Jerusalem for attack, matching this historical siege.
Ezekiel 4:1-3 is a symbolic prophecy of the siege — the historical siege fulfills that sign.
Isaiah 42:25 says God poured out his anger through war — the siege embodies that divine judgment.
Isaiah 42:24 explains the siege as God giving Israel to plunder because of their sin — the cause behind the event.
Isaiah 29:3 prophesies God besieging Jerusalem with towers and siege works — fulfilled by the Babylonians.
2 Kings 25:1-27 gives the parallel history of the siege and fall of Jerusalem, matching this account in detail.
Deuteronomy 28:52-57 details the horrors of siege as a curse — here realized against Jerusalem.
Ezekiel 4:2 enacts a symbolic siege of Jerusalem, visually foretelling the actual siege recorded here.
Ezekiel 33:21 reports the fall of Jerusalem to Ezekiel, directly continuing the siege story started here.
Ezekiel 17:17 mentions Nebuchadnezzar building forts against Jerusalem, paralleling the siege account here.