Jeremiah 2:16 earlier names Noph and Tahpanhes as those who broke Israel's crown — now the Jews live in those same cities.

Jeremiah 42:15-18 contains the warning not to go to Egypt that these Judeans rejected, so this judgment follows.

Jeremiah 43:5-7 records the remnant's arrival in these very Egyptian cities, setting the stage for this prophecy.

Jeremiah 43:7 records the Jews' arrival at Tahpanhes — the very city listed here as their dwelling place.

Jeremiah 46:14 lists the same Egyptian cities (Migdol, Memphis, Tahpanhes) in a judgment oracle, linking the two passages.

Jeremiah 46:19 prophesies Noph's desolation — the same city where the Jews are presently dwelling.

Ezekiel 29:10 uses Migdol as the northern limit of Egypt's desolation — the same region where these Jews settled.

Ezekiel 30:16 declares Noph will be torn apart — the city where these Jews have settled.

Ezekiel 30:18 prophesies judgment on Tehaphnehes (Tahpanhes) — one of the cities where the Jews sought refuge.

Ezekiel 30:14 pronounces judgment on Pathros, the same Egyptian region named in Jeremiah's message to the Jews there.

Exodus 14:2 mentions Migdol as an Israelite encampment site — the same location where Jews now dwell in Egypt.

Isaiah 11:11 lists Pathros as a place from which God will regather his remnant — contrasting the judgment scene here.

Isaiah 19:13 calls the princes of Noph deceived — the same Egyptian city later becomes a haven for Judean fugitives.

Ezekiel 29:14 mentions Pathros as the land of Egypt's origin, the same region where Jews settled in Jeremiah's time.

Ezekiel 30:13 mentions Memphis (Noph), one of the cities where the Jews lived according to Jeremiah's message.

Genesis 10:14 lists Pathrusim as descendants of Egypt — Pathros is the region where Jews now dwell.