Jeremiah 13:1-11 buries a loincloth as a sign — both are symbolic acts commanded to illustrate judgment.

Jeremiah 19:1-15 breaks a clay jar as a sign — both are object lessons of judgment in the same book.

Jeremiah 51:63 ties a stone to a scroll and casts it — both use stones in prophetic signs of judgment.

Jeremiah 25:19 lists Egypt among those who must drink God's cup of wrath — the same judgment the stones here symbolize against Pharaoh.

Jeremiah 44:30 names Pharaoh Hophra, whose overthrow the hidden stones here anticipate — linking the sign directly to its fulfillment.

Jeremiah 46:14 mentions Tahpanhes, the very location where these stones are hidden, reinforcing the specific judgment pronounced on Egypt.

Acts 21:11 shows Agabus using a belt as a prophetic object lesson, directly paralleling Jeremiah's stone sign.

Revelation 18:21 has an angel throw a millstone into the sea as a symbol of Babylon's fall, echoing Jeremiah's stone sign against Egypt.

In Isaiah 20:1-4, Isaiah performs a symbolic act (walking naked) as a sign against Egypt, paralleling Jeremiah's stone-hiding sign.

Ezekiel 4:1-17 contains symbolic acts using everyday objects to depict Jerusalem's siege, matching Jeremiah's object lesson here.

Ezekiel 12:3-16 commands acting out exile by packing belongings, a symbolic action similar to Jeremiah's hidden stones.

1 Kings 11:29-31 shows Ahijah tearing a cloak as a sign — both prophets use objects to convey God's judgment.

Ezekiel 5:1-17 has Ezekiel shave his hair as a judgment symbol, another prophetic sign-act like Jeremiah burying stones.

Hosea 12:10 affirms that God uses prophets to give symbolic warnings, providing the rationale for Jeremiah's sign here.