Jeremiah 32:17 uses the same phrase 'nothing too hard' — Jeremiah's prayer that God answers in verse 27.

Matthew 19:26 states 'with God all things are possible' — directly mirroring 'nothing too hard for the Lord'.

Romans 3:29 asks if God is only for Jews — affirming He is God of Gentiles too, consistent with 'God of all flesh'.

Romans 3:30 declares one God justifies both Jew and Gentile by faith — the same universal God of all flesh.

In Zechariah 8:6, the same rhetorical question about God's power appears — what seems impossible to men is not to the Lord of hosts.

Mark 10:27 echoes 'all things are possible with God' — Jesus applying this truth to salvation, reinforcing the theme of divine omnipotence.

Luke 1:37 directly states 'nothing will be impossible with God' — Gabriel echoes this declaration to Mary about the virgin birth.

Numbers 16:22 uses the same title 'God of the spirits of all flesh' — affirming God's sovereignty over all life, as Jeremiah 32:27 does.

Numbers 27:16 also calls God 'God of the spirits of all flesh' — the same phrase used in Jeremiah 32:27 to declare God's power.

In Mark 14:36, Jesus prays 'all things are possible for you' yet submits — showing God's power in the context of the cross.

2 Kings 3:18 calls a difficult victory 'a light thing in the Lord's sight' — illustrating nothing is too hard.

Romans 4:21 speaks of Abraham's full conviction that God is able to fulfill His promises — reflecting the same confidence in God's power.

Ephesians 3:20 praises God who is able to do far more than we ask — expanding on the limitless power declared in Jeremiah.