Verse 4 continues Hananiah's prophecy, specifying the return of Jeconiah and exiles — reinforcing the claim in v.2.

In verse 10, Hananiah physically breaks the yoke from Jeremiah's neck to dramatize the false prophecy of v.2.

Verse 11 repeats Hananiah's claim in v.2, adding 'I will break the yoke of all nations' — expanding the false prophecy.

Jeremiah 27:2-12 records God's command to wear the yoke; Hananiah's claim in 28:2 directly contradicts that, making this a contrast between true and false prophecy.

Jeremiah 14:13 records false prophets promising 'assured peace' — the same delusion Hananiah promotes here.

Ezekiel 13:5-16 condemns prophets who whitewash walls with false peace — the same false hope Hananiah offers by saying the yoke is broken.

Micah 3:11 describes prophets who say 'no evil will come' despite corruption — Hananiah's 'I have broken the yoke' gives the same false assurance.

In 1 Kings 22:11, false prophet Zedekiah claims God will give victory — Hananiah makes the same false promise of deliverance from Babylon.

2 Chronicles 18:10 recounts the same false prophecy as 1 Kings 22:11 — another false prophet claiming victory, mirroring Hananiah's lie.

Ezekiel 13:6 condemns prophets who say 'The Lord says' when He did not send them — exactly the charge against Hananiah.

Ezekiel 22:28 condemns prophets who 'whitewash' with false visions, claiming 'Thus says the Lord' — as Hananiah does.

Micah 2:11 describes a false prophet who prophesies pleasing lies — Hananiah's message of peace and restoration fits this pattern.