Jeremiah 27:8 states the condition: not serving Babylon brings sword, famine, pestilence — the very death v13 warns against.

Jeremiah 27:17 flips the warning to a command: serve Babylon and live — the positive counterpart to the question 'why will you die?'

Jeremiah 38:2 gives the same warning: staying in Jerusalem brings sword/famine/pestilence; surrendering to Babylon brings life.

In Jeremiah 38:20, Jeremiah again pleads with Zedekiah to obey and live — same warning to avoid death by submitting to Babylon.

Jeremiah 21:9 gives the identical choice: die by sword, famine, plague or surrender and live — directly parallel to this warning.

Jeremiah 38:23 spells out Zedekiah's capture and city burning — the specific outcome of ignoring the general warning in this verse.

Ezekiel 14:21 lists the same four judgments (sword, famine, pestilence, beasts) sent against Jerusalem — identical triad of divine punishment.

Ezekiel 18:31 asks 'Why will you die, O house of Israel?' — identical rhetorical call to repentance, urging a new heart to live.

Ezekiel 33:11 echoes 'why will you die?' and declares God takes no pleasure in death but wants repentance — same appeal to choose life.

Lamentations 1:19 laments famine and death after Jerusalem's fall — the tragic fulfillment of the sword, famine, and plague warned here.