Jeremiah 1:8 gives the same initial deliverance promise at Jeremiah's calling, forming the foundation for this later assurance.

Jeremiah 1:19 repeats the deliverance promise, adding that enemies will fight but not prevail, reinforcing the assurance here.

Jeremiah 39:11 records Nebuchadnezzar's order to protect Jeremiah, a surprising deliverance via a pagan king fulfilling the promise.

Jeremiah 31:11 applies the same redemption language to Israel, broadening the personal promise here to the nation.

In Psalm 37:40, the Lord delivers from the wicked and saves those who take refuge — directly parallel to Jeremiah's deliverance.

In Isaiah 29:20, the ruthless vanish completely, showing the completeness of God’s deliverance.

In Isaiah 49:25, God vows to rescue captives from the mighty — same theme of divine deliverance from oppressors.

In 2 Corinthians 1:10, Paul’s confidence in past and future deliverance mirrors the assurance given here.

In Psalm 31:15, the psalmist prays for rescue from enemies—the same request God here promises to answer.

In Psalm 97:10, the same promise ‘delivers from the hand of the wicked’ appears as a general truth.

In Psalm 107:2, the redeemed testify about rescue from the foe—the deliverance God pledges here.

Acts 18:10 records God's assurance to Paul, 'I am with you, no one will attack you,' mirroring the promise to Jeremiah.

2 Timothy 4:17 shows Paul rescued from the lion's mouth, a New Testament parallel of God's deliverance of His servant.

In Job 6:23, the same phrase ‘rescue from the ruthless’ appears as a hypothetical plea, not a promise.

In Matthew 6:13, the petition 'deliver us from evil' echoes this promise, turning it into a prayer for God to act.