Jeremiah 12:4-8 provides the immediate context: land mourns, God forsakes his heritage, and the wicked prosper — the same desolation lamented here.

In Jeremiah 6:8, Jerusalem is warned it will become desolate if it does not turn, echoing the desolate land no one lays to heart.

In Jeremiah 9:11, God makes Jerusalem a heap of ruins and a desolation, mirroring the whole land made desolate in 12:11.

Jeremiah 23:10 uses the exact phrase 'the land mourns' and ties it to adultery and curse, directly echoing the desolation here.

Jeremiah 4:27 also declares the whole land a desolation, reinforcing the same prophecy of total ruin with a glimmer of hope.

Jeremiah 14:2 continues the mourning imagery with Judah's gates languishing and people lamenting, reinforcing the land's desolation.

Jeremiah 19:8 depicts Jerusalem as a horror to passersby, contrasting with 'no man lays it to heart' — the desolation is obvious yet ignored.

Isaiah 42:25 directly parallels 'did not take it to heart' — Israel's failure to understand God's judgment, same as the lack of heart here.

Isaiah 57:1 echoes the same lament: no one takes the righteous' loss to heart, mirroring the land's desolation ignored here.

Joel 1:10 depicts the ground mourning over destroyed harvests, matching the land's mourning in this verse — a common prophetic image.

Romans 8:22 intensifies the image — all creation groans together, directly paralleling the land's mourning here as part of a wider suffering.

Lamentations 1:1 laments Jerusalem's loneliness and widowhood, mirroring the land's desolation and lack of mourners.

Romans 8:20 expands the idea: creation was subjected to futility, not just the land of Israel, connecting cosmic groaning to earthly desolation.

Ecclesiastes 7:2 uses the same phrase 'lay it to heart' — there it is wise to consider mortality, here it is the missing response to desolation.