In Isaiah 43:1, God also calls Israel by name—same phrase 'called by name' shows God's personal knowledge of His people.

In Isaiah 48:15, God says 'I have called him' referring to Cyrus—direct parallel to the same figure called by name here.

Isaiah 44:28 explicitly names Cyrus as God's shepherd who will rebuild Jerusalem, setting up the promise of hidden treasures in 45:3.

In Exodus 33:12, God tells Moses 'I know you by name'—similar personal calling by name, here applied to Cyrus.

In Exodus 33:17, God repeats 'I know you by name' to Moses—same concept of divine knowledge and favor by name.

Ezra 1:1 records Cyrus's decree as fulfillment of Jeremiah's prophecy — directly connecting to God's promise here to give treasures and call Cyrus by name.

In Exodus 31:2, God says 'I have called by name Bezalel'—direct parallel of God calling a specific person by name for a task.

Obadiah 1:6 uses the same phrase 'hidden treasures' — Edom's are pillaged, contrasting with Cyrus receiving them from God.

Jeremiah 27:5-7 describes God giving dominion to Nebuchadnezzar — parallel to His giving treasures to Cyrus, both sovereign acts over foreign kings.

Ezekiel 29:19 shows God giving Egypt's wealth to Nebuchadnezzar — a similar pattern of God granting spoils to a foreign conqueror as here with Cyrus.

Ezekiel 29:20 continues the same theme: God gives land as payment to Nebuchadnezzar, paralleling God giving treasures to Cyrus for His purposes.