In Isaiah 41:22, God issues the same challenge to idols to predict the future, directly paralleling Isaiah 44:7's call for proof of divinity.

In Isaiah 41:26, God similarly challenges false gods to declare the future — no one could. Strong parallel to the same challenge.

Isaiah 43:9 repeats the challenge: nations gather, but no god can declare the former things. Parallel to God's uniqueness in foretelling.

In Isaiah 43:12, God declares He alone proclaimed and saved, and Israel is witness — echoes the exclusive claim of deity and foreknowledge.

Isaiah 45:21 again asks who declared things long ago, answering 'Was it not I, the Lord?' — same argument for God's uniqueness.

Isaiah 46:10 emphasizes God declaring the end from the beginning — a specific echo of the challenge to foretell future events.

Isaiah 48:3-8 expands on God declaring events beforehand and fulfilling them — a detailed example of the foretelling power challenged in 44:7.

Isaiah 19:12 similarly challenges 'wise men' to declare God's purposes, directly mirroring the call here.

Isaiah 41:23 parallels exactly: 'Tell us what is to come' — the same challenge to false gods.

Isaiah 42:9 says God declares new things before they spring forth — same theme of foretelling.

Isaiah 48:5 says God declared things beforehand to prevent idolatry — directly connects to the claim here.

Isaiah 48:14 asks 'Who among them has declared these things?' — same rhetorical challenge as here.

Isaiah 41:4 describes God calling generations from the beginning — less about predictions, more about sovereign control over history.

Isaiah 46:9 declares 'I am God, and there is none like me' — directly parallels the 'Who is like me?' challenge, though less about predictions.

Acts 15:18 declares that God's works are known from eternity, echoing the theme of God alone declaring the future.

Romans 4:17 describes God calling things that are not as though they were, connecting to His power to foretell the future.