Jeremiah 13:1-11 also uses a symbolic object lesson (the linen belt) to convey God's message, paralleling Isaiah's prophetic sign of going naked.

Ezekiel 24:17 commands the prophet to keep his sandals on as a sign of not mourning. Isaiah removes his sandals — a direct contrast in prophetic signs.

Ezekiel 24:23 repeats the command to keep sandals on during mourning. This contrasts sharply with Isaiah's removal of sandals as a sign of shame.

In Micah 1:8, the prophet goes stripped and naked in lament — a direct parallel to Isaiah's symbolic nakedness as a prophetic sign.

In Jeremiah 13:2, the prophet obeys God's command to put on a loincloth as a symbolic act — a direct parallel to Isaiah's clothing-based sign.

In Jeremiah 27:2, the prophet is told to wear a yoke as a symbolic sign, closely paralleling Isaiah's clothing-related prophetic act.

Hosea 1:2 likewise orders a prophet to undertake an unusual symbolic action to illustrate Israel's unfaithfulness.

Ezekiel 4:5 also involves a symbolic prophetic act — lying on his side for 390 days. Both are commanded signs from God.

Revelation 11:3 describes two witnesses prophesying in sackcloth. Isaiah removes his sackcloth, but both use sackcloth as a prophetic symbol.