Hosea 13:4 repeats the exact phrase 'I am the LORD your God from the land of Egypt' — a key identity statement within the same book.

Exodus 20:2 is the original Ten Commandments self-identification — Hosea directly quotes this covenant formula.

Leviticus 23:40-43 institutes the Feast of Booths with dwelling in booths, the very feast Hosea refers to as 'the appointed feast'.

Ezra 3:4 shows the restored community keeping the Feast of Booths, fulfilling Hosea's promise that God would again make them dwell in tents.

Nehemiah 8:15-17 describes the people making booths and living in them, a direct fulfillment of Hosea's promise of restored tent-dwelling at the feast.

Micah 6:4 echoes God's reminder of bringing Israel out of Egypt, reinforcing Hosea's declaration that He is the Lord from the land of Egypt.

Zechariah 14:16-19 foretells that all nations will keep the Feast of Booths, extending Hosea's promise of tent-dwelling to an eschatological gathering.

Hebrews 11:9-13 recounts Abraham and the patriarchs living in tents as sojourners, linking Hosea's promise to a faith-based pilgrim identity.

Leviticus 19:36 also uses the 'I am the LORD your God' formula from Egypt, but in context of honest weights.

Leviticus 26:13 echoes the same Exodus formula, adding liberation from slavery — connected by God's identity and redemption.

Numbers 15:41 repeats 'I am the LORD your God who brought you out of Egypt' — a standard covenant refrain.

Psalm 81:10 uses the same Exodus formula, calling Israel to open their mouths — a reminder of God's provision.