In Genesis 7:4, God predicted destroying every living thing; here that prophecy is fulfilled as all flesh dies.

In Genesis 7:23, the same event is restated: every living thing was blotted out — verse 21 lists the creatures, verse 23 summarizes the total destruction.

In Genesis 6:7, God declared He would destroy man and beasts; here that declaration is executed.

Genesis 6:13 records God telling Noah He will destroy all flesh; here that destruction occurs.

In Genesis 6:17, God specifically promised the flood to destroy all life; here the flood accomplishes that.

In Genesis 6:12, God saw all flesh had corrupted their way — the flood's destruction here is the direct judgment for that corruption.

In Genesis 9:11, God promises never again to destroy all flesh by flood — directly contrasting the universal death described here.

Hosea 4:3 extends judgment to beasts, birds, and fish — a pattern reminiscent of the flood's comprehensive destruction of all living things.

Zephaniah 1:3 echoes the flood with 'sweep away man and beast, birds and fish' — a direct parallel of the comprehensive judgment.

Matthew 24:39 uses the flood as a type of Christ's sudden return — those unaware were swept away, warning of final judgment.

Luke 17:27 recalls the flood destroying all as an example of unexpected judgment at the Son of Man's coming.

In 2 Peter 2:5, the flood judgment from Genesis 7:21 is recalled as an example of God punishing the ungodly while preserving righteous Noah.

Job 22:15-17 references the flood as an example of judgment on the wicked — the same event described here.

Joel 1:17-20 shows the land and animals languishing in a locust plague — similar to flood's effect on creatures but on a local scale.