In Genesis 6:3, God limits human days to 120 years — a response to the corruption caused by the divine-human unions described here.

In Genesis 6:12, God sees all flesh has corrupted — the Nephilim era's violence and boundary-crossing are part of that total corruption.

In Genesis 6:13, God announces the earth's destruction due to violence — the flood judgment that follows from the corruption described here.

In Genesis 11:4, Babel's builders seek to "make a name" — echoing the Nephilim's renown, another bid for human greatness apart from God.

In Genesis 10:9, Nimrod is called a "mighty hunter before the LORD" — echoing the Nephilim as "heroes of old, men of renown."

In Genesis 24:3, Abraham forbids marrying Canaanite women — a deliberate boundary around marriage that contrasts with the boundary-crossing unions here.

In Genesis 38:2, Judah marries a Canaanite woman — another instance of intermarriage across lines, echoing the sons of God taking human wives.

Numbers 13:33 references the Nephilim, linking back to the pre-flood giants mentioned here and suggesting their presence after the flood.

2 Samuel 21:16 mentions giants from Rapha, directly linking to the Nephilim lineage.

Numbers 16:2 describes Korah's rebels as "men of renown" — the same phrase used for the Nephilim, linking both groups as famed figures who challenge divine order.

Deuteronomy 2:20 describes the Rephaites, a giant race, which may echo the Nephilim or giants of Genesis 6:4.

Deuteronomy 2:21 mentions the Anakites, who are associated with the Nephilim, continuing the theme of giants from this verse.

Deuteronomy 3:11 describes Og as a remnant of the Rephaites, giant people reminiscent of the Nephilim here.

In 2 Samuel 21:15-22, the "descendants of Rapha" (giants) echo the Nephilim — Israelite warriors face heroic figures reminiscent of the ancient giants.

1 Samuel 17:4 introduces Goliath, a giant warrior, echoing the men of renown and giants like the Nephilim described here.