Genesis 33:19 recounts Jacob buying land in Shechem — the very plot he later gives Joseph as a double portion.

In Genesis 15:16, the Amorites' iniquity is not yet full; here Jacob later takes their land as a firstfruits of conquest.

In Genesis 34:28, the sons plunder Shechem—the same city later given as a portion to Joseph.

Deuteronomy 21:17 mandates a double portion for the firstborn — Jacob's gift to Joseph follows this legal principle.

Joshua 24:32 records Joseph's bones buried in that same land — fulfilling the inheritance Jacob granted.

1 Chronicles 5:2 states the birthright went to Joseph — confirming the significance of Jacob's double portion.

Ezekiel 47:13 assigns two portions to Joseph in the land — a prophetic echo of Jacob's double gift.

In John 4:5, this same parcel of ground given to Joseph is identified as the location of Jesus' encounter with the Samaritan woman.

In Judges 11:23, Jephthah states God dispossessed the Amorites for Israel—consistent with Jacob's earlier taking of their land.

In Amos 2:9, God recalls destroying the Amorites for Israel—echoing Jacob's earlier victory over them.

In Joshua 17:14-18, Joseph's descendants seek more land, fulfilling the blessing of a portion.