Genesis 41:25
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
Cross-reference
In Genesis 41:16, Joseph humbly credits God for interpretation; here he confirms God has revealed what He will do.
In Genesis 41:28, Joseph repeats the same revelation: God has shown Pharaoh what He is about to do, confirming the interpretation.
In Genesis 41:39, Pharaoh acknowledges that God revealed the dream to Joseph, validating the source of the interpretation.
Genesis 37:9 records Joseph's own prophetic dream, showing God's consistent use of dreams to reveal future in Joseph's life.
Genesis 40:12 shows Joseph interpreting another's dream, demonstrating his God-given ability to decode divine messages.
Daniel 2:28 closely parallels this: God reveals mysteries and makes known future events to a king through a faithful interpreter.
In Daniel 2:29, God likewise reveals future to a pagan king through a dream, showing a consistent pattern of divine revelation to rulers.
Daniel 2:45 concludes the dream interpretation, affirming that the great God makes known what will happen — identical theme to Joseph's statement.
Daniel 2:47 has the king acknowledge God as a revealer of secrets, echoing Pharaoh's encounter with God's revelation through Joseph.
Psalm 105:16 recalls the same famine Joseph interpreted, showing God's sovereign control over history and provision.
Psalm 105:19 notes that Joseph was tested until his word came true, adding a personal dimension of trial behind the interpretation.
Isaiah 41:22 challenges idols to declare the future, contrasting with the true God who does so here through Joseph.
Isaiah 41:23 continues the challenge: only God can foretell events, which is exactly what Joseph says God has done here.
Isaiah 43:9 again asks who can declare the future; here God declares it to Pharaoh, showing He alone can.
Daniel 2:22 declares God reveals deep and hidden things — a general truth exemplified by Joseph's dream interpretation.
Amos 3:7 states God reveals his secret to prophets — a principle illustrated by Joseph's role, though here the recipient is a pagan king.