Genesis 34:20
And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
Cross-reference
Genesis 23:10 uses the city gate for legal transactions, similar to this civic setting.
In Genesis 23:18, the city gate is where Abraham's land purchase was publicly witnessed — showing the gate as a place for legal transactions, as here.
Deuteronomy 17:5 designates the city gate for judgment, reflecting its civic function here.
Ruth 4:1 shows the city gate as a place for community agreements, parallel to this context.
In Amos 5:10, the city gate is where people hate those who speak truth — contrasting with Hamor's use of the gate to advance his own agenda.
In Amos 5:12, the gate is condemned as a place where justice is perverted — echoing how Hamor uses the gate for self-interested negotiation.
In Zechariah 8:16, the gate is where true, peaceable judgment should happen — the same civic space Hamor uses for his negotiation.
Job 29:7 recalls the city gate as a place of honor, similar to its social role here.
Proverbs 31:23 depicts the city gate as a place of respect, aligning with this setting.