Genesis 31:12 records God's command to leave, the divine directive behind Jacob's recounting of protection.

Genesis 31:24 is the moment God warned Laban in a dream not to harm Jacob — exactly the divine intervention Jacob now credits in v.42 as God's rebuke that restrained Laban.

Genesis 31:29 is Laban's own claim: 'the God of your father spoke to me last night.' Jacob's testimony in v.42 directly echoes and confirms this event.

Genesis 31:53 is the immediate context—Laban responds by invoking the same 'God of my father' as witness to their covenant.

Genesis 28:13 establishes God's identity as the God of Abraham and Isaac, directly referenced in Jacob's speech.

Genesis 30:43 shows Jacob's prosperity resulting from God's blessing, affirming that God was indeed on his side.

In Genesis 32:9, Jacob again invokes God as the God of Abraham and Isaac, echoing his reliance on covenant faithfulness in 31:42.

Genesis 29:32 shows Leah naming her son because the LORD saw her misery, similar to Jacob's statement about God seeing his hardship.

In Genesis 35:3, Jacob recalls God answering him in distress, reflecting the divine care he credits in 31:42.

In Genesis 16:13, Hagar names God as the One who sees affliction, reinforcing that God's awareness extends to all who suffer.

Exodus 3:7 has God saying He has seen the misery of His people, which parallels Jacob's experience of God seeing individual hardship.

Psalm 31:7 praises God for seeing affliction and knowing anguish, directly echoing Jacob's acknowledgment of God seeing his hardship.

Psalm 124:1 directly affirms the core sentiment: 'If the LORD had not been on our side.'

In Exodus 3:6, God declares the same covenant titles Jacob uses in 31:42, affirming continuity of relationship.

In Lamentations 3:59, the appeal to God to see injustice mirrors Jacob's statement in 31:42 that God saw his hardship.