Ezekiel 45:20 repeats this purification for the seventh day — extending the same ritual.

In Ezekiel 43:22, a similar purification ritual with a male goat is described — a parallel within the same prophetic vision.

In Ezekiel 43:26, the seven-day purification of the altar is commanded — a continuation of the cleansing process introduced here.

Ezekiel 43:18 is the altar dedication ordinance — a parallel purification ritual in the same temple vision.

Ezekiel 43:19 specifies a bull for sin offering — the same element used in this purification.

Exodus 12:2 establishes the first month as Nisan, which Ezekiel 45:18 uses to date the sanctuary cleansing.

In Leviticus 22:20, the same requirement for a blemish-free offering is commanded — reinforcing the standard for acceptable sacrifices.

In Hebrews 9:14, Christ offered Himself without blemish to purify our conscience — directly typological fulfillment of the unblemished bull's purification.

In Hebrews 9:22-25, blood purification and repeated sacrifices are contrasted with Christ's perfect offering — the ultimate fulfillment of sanctuary cleansing.

Hebrews 10:3 describes yearly sacrifices as reminders of sin — highlighting the limitation behind this purification ritual.

Hebrews 10:4 states bull's blood cannot take away sins — directly opposing the purpose of this sacrifice.

Hebrews 10:19-22 presents confident access through Christ's blood — contrasting with the limited purification here.

In 1 Peter 1:19, Christ is compared to a lamb without blemish or spot — echoing the requirement for a flawless sacrifice here.

Numbers 28:11 prescribes offerings on the first of each month; Ezekiel 45:18 also has a first-day ritual but for cleansing.

In Leviticus 16:16, atonement is made for the sanctuary on the Day of Atonement — a parallel concept of purifying the holy place.

In Leviticus 16:33, atonement is made for the sanctuary, altar, and people — similar to the purification here but an annual ritual.