Ezekiel 45:10
Ye shall have just balances, and a just ephah, and a just bath.
Cross-reference
Leviticus 19:35 explicitly forbids dishonest measures — the same standard of just weights that Ezekiel commands here.
Leviticus 19:36 uses nearly identical language — 'just balances, just ephah' — reinforcing the requirement for honest weights.
Proverbs 11:1 declares that a just weight delights the Lord, directly affirming the command for just balances here.
Proverbs 16:11 states that just balances belong to the Lord, emphasizing divine ownership of the standard Ezekiel commands.
Proverbs 20:10 condemns unequal weights as an abomination — the opposite of the just measures Ezekiel requires.
Amos 8:4-6 condemns making the ephah small and using false balances — the very injustice Ezekiel commands princes to stop.
Micah 6:10-11 denounces wicked scales and deceitful weights, directly opposing the just measures Ezekiel prescribes.
In Micah 6:11, the same condemnation of dishonest scales reinforces the command for just weights - a direct parallel to the just balances commanded here.
Deuteronomy 25:13 forbids having two kinds of weights, echoing the same standard for honest trade that Ezekiel commands.
Proverbs 20:23 states that unequal weights are an abomination to the Lord - directly reinforcing the call for just balances here.
Amos 8:5 condemns those who make the ephah small and use false balances - directly parallel to the command for just measures here.
Isaiah 5:10 uses the same units (bath, homer, ephah) but in a curse of scarce harvest - contrasting the blessing of honest measures with judgment.