Ezekiel 2:5-8 repeatedly calls Israel a 'rebellious house' and tells Ezekiel not to be afraid — the same audience and message as the rebuke in 44:6.

Ezekiel 3:9 continues the 'rebellious house' motif — God promises to make Ezekiel's forehead harder than flint to withstand their rebellion.

Ezekiel 3:26 also calls them a 'rebellious house' and adds that Ezekiel will be made silent because of their rebellion.

Ezekiel 3:27 again labels them a 'rebellious house' and describes God opening Ezekiel's mouth to speak.

Ezekiel 45:9 uses the same 'enough' rebuke — 'You have gone far enough' — calling Israel's princes to stop violence and oppression.

Ezekiel 12:2 calls Israel a 'rebellious people' with eyes that do not see — the same characterization as 'rebellious house' in 44:6.

1 Kings 12:31 records Jeroboam appointing non-Levite priests — a specific detestable practice that violated God's law, matching the rebuke in 44:6.

1 Peter 4:3 uses similar 'enough' language — 'you have spent enough time' doing pagan sins — echoing the call to stop detestable practices.