Ezekiel 39:9 directly precedes, describing the burning of weapons — this verse then explains the fuel source and retributive plunder.

Ezekiel 28:26 promises secure dwelling after judgments on enemies — the peaceful outcome following the burning of weapons here.

Exodus 3:22 promises Israel will plunder Egypt — the same 'plunder those who plundered them' reversal happens here.

Exodus 12:36 records Israel plundering the Egyptians — directly parallel to the plundering of Gog's forces here.

Isaiah 14:2 describes a similar reversal: Israel will take captive their captors and rule over oppressors.

Isaiah 33:1 pronounces woe on the destroyer who will be destroyed — the same principle of poetic justice.

Zephaniah 2:9 says the remnant shall plunder Moab and Ammon — directly parallels the plundering reversal.

Psalm 46:9 depicts God burning chariots and breaking weapons — a direct parallel to burning enemy weapons for fuel in Ezekiel.

In Joshua 11:9, Joshua burns enemy chariots as commanded — a direct parallel to burning weapons for fuel in Ezekiel's prophecy.

Hosea 2:18 promises abolition of bow, sword, and war — the same peace that results from burning weapons in Ezekiel.

Psalm 76:3 describes God breaking weapons of war — a similar theme of disabling enemy armaments, though not explicitly burning.

In Zechariah 2:9, the same promise of plunder reversal appears: those who plundered become plunder, reinforcing God's justice.

Zechariah 14:14 describes gathering plunder from surrounding nations after battle, echoing the plundering theme here.