Ezekiel 12:22 quotes the proverb 'every vision comes to nothing' — directly related to this verse's complaint that prophecies are for far-off times.

Ezekiel 11:3 has the same false assurance: 'It is not near; let us build houses' — directly parallel to the scoffing in this verse.

2 Peter 3:4 records scoffers asking 'Where is the promise of his coming?' — the same skepticism about delayed prophecy that the house of Israel shows here.

Isaiah 5:19 has people mocking 'Let him hasten his work' — a different but related skepticism: they demand immediate proof instead of dismissing it as far off.

Jeremiah 17:15 records the same taunt: 'Where is the word of the LORD? let it come now' — directly parallel to the dismissal of prophetic warnings here.

Lamentations 4:18 describes the end actually arriving — in stark contrast to the people here who claimed it was far off.

Amos 6:3 condemns those who 'put far away the evil day' — the exact same mindset of pushing judgment into the distant future seen here.

In Matthew 24:48, the wicked servant says 'My master is delayed' — mirroring Israel's claim that the vision is for far-off days.

Luke 12:45 repeats the same 'my master is delayed' servant attitude, matching Israel's dismissal of Ezekiel's prophecy as distant.

Daniel 10:14 uses the same phrase 'the vision is for many days' but as a true statement about future prophecy, contrasting with the scoffers' dismissal.

Amos 5:18 warns those who desire the day of the LORD, unaware it will be darkness — another misperception of coming judgment, though different from the dismissal here.