Ezekiel 1:19 describes the same cherubim and wheels moving together — a direct parallel to the vision of God's glory departing.

Ezekiel 1:20 adds that the wheels followed the spirit of the living creatures — the same unified movement seen in the glory's departure.

Ezekiel 10:19 describes the identical scene: cherubim lifting wings, wheels beside them, and the glory of God above — a clear visual parallel.

Ezekiel 9:3 describes the glory of God moving from the cherub to the threshold — a sequential event leading to the departure in 11:22.

In Ezekiel 10:15, these same cherubim are identified as the living creatures seen by the Chebar canal, linking the two visions.

In Ezekiel 43:3, the prophet explicitly identifies this vision as the same one he saw when God came to destroy the city — the cherubim and glory.

In Ezekiel 44:4, the glory fills the temple, contrasting sharply with its departure in 11:22 — a return after judgment.

Ezekiel 8:4 recalls the same glory of God seen earlier — connecting the vision of depravity with the cherubim vision.

In Matthew 24:1, Jesus leaves the temple, echoing the departure of God's glory — a typological pattern of divine presence abandoning the temple.

Mark 13:1 records Jesus leaving the temple, similar to Matthew 24:1 — another typological echo of glory's departure.