Ezekiel 1:3 identifies the prophet and confirms the divine origin of the vision introduced in verse 1, forming a continuous narrative.

Ezekiel 43:3 recalls this vision — 'like the vision I had seen' — connecting the temple vision to the original.

Ezekiel 11:24 repeats the vision and Spirit-transport motif, showing a consistent pattern of Ezekiel's prophetic visions.

Ezekiel 10:22 repeats the description of the cherubim and wheels, confirming the identity of the vision.

Ezekiel 3:15 places the prophet at Tel-abib by the river Chebar—the same location as the vision in 1:1, reinforcing the setting.

Ezekiel 3:23 explicitly recalls 'the glory which I saw by the river Chebar'—a direct reference back to the vision of chapter 1.

Ezekiel 8:3 also uses 'visions of God' and describes the Spirit lifting him, continuing the same visionary experience from chapter 1.

Ezekiel 3:23 explicitly recalls 'the glory which I saw by the river Chebar'—a direct reference back to the vision of chapter 1.

In Ezekiel 10:20, the same vision is identified — the living creatures and wheels seen again in the temple.

2 Corinthians 12:1 explicitly mentions 'visions and revelations' — directly paralleling Ezekiel's visionary experience.

Luke 3:23 notes Jesus began his ministry at about thirty—the same age Ezekiel received his vision, linking the start of their public roles.

Daniel 8:2 places Daniel by the river Ulai during his vision, mirroring Ezekiel's location by the river Chebar—a specific geographical parallel.

Isaiah 6:1 records Isaiah's vision of the Lord — a strong structural parallel to Ezekiel's vision of God's glory.

2 Kings 24:14 details the Babylonian deportation that placed Ezekiel among the exiles — providing historical context for his location.

Jeremiah 24:5-7 promises restoration to the exiles in Babylon—Ezekiel is among those captives by the Chebar, providing the historical context for his vision.

In Daniel 7:1, Daniel also receives a visionary dream during the Babylonian exile, parallel to Ezekiel's vision of God by the Chebar.

Numbers 4:3 sets Levitical service at age thirty—Ezekiel's 'thirtieth year' likely marks his priestly age, linking his prophetic call to priestly duty.

Psalm 137:1 depicts exiles weeping by the waters of Babylon — same exile setting as Ezekiel, though a different mood.

Hosea 12:10 says God multiplied visions through the prophets—Ezekiel's vision is one such instance of that multiplied revelation.

Numbers 12:6 states God makes himself known to prophets in visions—Ezekiel's experience exemplifies this principle.