Exodus 30:1-5 gives the original command for this altar of incense, showing Bezalel's exact obedience in construction.

Exodus 40:5 specifies the placement of this altar before the ark of the testimony, completing the tabernacle arrangement.

Exodus 40:26 records the actual placement of this altar inside the tent of meeting before the veil.

Exodus 40:27 shows the first use of this altar with incense, as the Lord commanded Moses.

In Exodus 31:8, the golden altar is listed among the tabernacle items that Bezalel is commanded to make.

In Exodus 35:15, the altar of incense is included in the list of materials and items for the tabernacle.

2 Chronicles 26:16 recounts King Uzziah's proud incense offering on this same altar, contrasting proper use with sin.

Luke 1:9 describes Zechariah entering the temple to burn incense on this altar, showing its continued use in worship.

Luke 1:10 shows the people praying outside while incense is offered on this altar, linking incense with prayer.

In Revelation 8:3, the heavenly golden altar receives incense with the saints' prayers, directly echoing the tabernacle altar.

In Revelation 8:4, the incense rising with prayers fulfills the symbolic purpose of the golden altar.

In Numbers 3:31, the golden altar is mentioned among the Kohathites' charge to carry in the tabernacle.

In Numbers 4:11, the golden altar is specifically described with its covering and poles for transport.

In 1 Kings 7:48, Solomon's temple includes the same golden altar, continuing the tabernacle tradition.

In 2 Chronicles 4:19, the golden altar is listed among Solomon's temple vessels, mirroring the tabernacle.

In Luke 1:11, Zechariah ministers at the golden altar of incense in the temple, the same altar type.